By: Samsul Nizar
Professor of STAIN Bengkalis
The designation “zero point” is invariably linked to a standard regional distance metric. Several cities (regions), including Sabang, IKN (East Kalimantan), which serves as the zero point of the archipelago, Merauke, and all cities whose area calculations utilize the term “zero-point” as the central reference, employ the zero kilometer point. Nearly everyone desires to arrive at point zero. When he entered the zero-point area, he was overcome with awe, pride, and a million stories.
In the interim, an area with zero points has been neglected and not visited. Nevertheless, it manifests itself in human self-challenges. Because, fundamentally, the zero point represents an admission of one’s limitations (dhaif) and a desire for assistance from Allah SWT; it is inherent in every servant. On the level of actuality, however, the zero point of nature is frequently disregarded and overlooked in self-reflection and study. A multitude of zero-point phenomena can be observed, which encompass:
First, the correctness of the human zero point (nature). Those who exhibit this quality as servants will have their status elevated to one of honor and be glorified by Him. The endorsement of his entirety expresses gratitude towards la haula wa la quwwata illa billah. This consistency is reserved for His selected servants only. Servants at this level shall imitate His asthma with every breath and movement; His love determines their destinies; His blessings bestow optimal judgment and ease of life; and His presence ensures an everlasting pleasure of life.
Everything that occurs will be returned to those humans who can maintain the consistency of the zero point within themselves as the love of God alone. The optimal choice, as determined by Allah, for His devotees. As for the servant’s reaction to His decree, it is consistently one of benevolence. Undoubtedly, a divine secret is concealed behind all things that has yet to be divulged. His intention is for everything to be a gift to His servants who seek His affection. There is an enduring sense of optimism, knowing that despite the efforts of terrestrial beings to obliterate any remnants of his existence, they remain certain that celestial beings will perpetually remember him and eagerly anticipate the fruits of his labor. The serenity and good fortune of an individual who consistently maintains a score of zero for themselves are as follows. Constant in His Point, the Supreme Being. Pray to the Almighty that we may be included among the servants assured of attaining His exaltation.
Second, The zero point of servitude is subject to fluctuations. When catastrophe strikes, this zero-dimensional point only reawakens consciousness as a servant (remembering Allah). However, he will not incur any credit when he obtains universal favor. This occurs to every individual, irrespective of their social standing, level of education, or even the customs they observe. A person is frequently confronted with a zero point when a catastrophe or peril transpires. Does a disaster occur, is one in progress, or has one already transpired? Under these circumstances, human beings are at a point of zero.
One of the zero-point phenomena that signifies the imminent occurrence or impending calamity is the sensation of shaking experienced by passengers while traveling in any vehicle (sea, land, or air). An extremely tense and critical situation. Upon witnessing this, each individual concurrently recalled and proclaimed the name of Allah. Similarly, amid natural catastrophes such as tsunamis, flash flooding, earthquakes, and volcanic eruptions, everyone spontaneously recalls and utters “Yaa Allah.” Even though this admirable word was seldom uttered in the past, he now uttered it. Conversely, during moments of psychological tension, individuals are at a zero point and vocalize their asthma with great eloquence and volume.
Critical conditions, it turns out, produce a zero-point in which individuals become cognizant of their own frailties and the magnificence of Allah SWT, the Most Merciful. Human beings become cognizant of their powerlessness when they arouse their consciousness as feeble servants in the presence of Allah SWT. This echoes His words in His nature: “We worship You alone, and we seek assistance from You alone” (QS al-Fatihah: 5).
This is articulated in an additional verse by means of His words: “Moses advised his people to be patient and seek assistance from Allah.” Undeniably, the earth is the property of Allah. “He shall transfer it to whichever of His servants He chooses.””Those who are pious shall attain the (good) end” (QS al-A’raf: 128).
Zero-point awareness’s inclusion in this paradigm indicates that humanity is still regarded with some degree of confidence. Despite the fact that its presence is acknowledged during periods of tension, it is quickly forgotten once pleasure is attained. However, once he surpasses zero points, this archetypal proprietor invariably forgets Him, as he engages in maltreatment of both others and the universe. While religious accessories may be occasionally carried, they merely obscure the true conduct that “straddles” His verses.
Third, the zero point went extinct due to a decline in its importance. This state, in conjunction with mental and emotional harm, is catastrophic for the development of civilization. Spiritually and materially, humans develop and progress in accordance with geometric and arithmetic sequences (“Law of Nature”). The human spirit and body are not yet operating at zero point. However, his essence has the ability to communicate with Allah SWT and make promises. The following is expressed in His words: “And (remember) when your Lord brought their progeny forth from the lineage of Adam and Allah testified against their spirits, declaring, “Am I not your Lord?” They responded, “We attest that you are our Lord.” We undertake this action in order to prevent you from stating, “Indeed, we were oblivious to this during that period” (QS al-A’raf: 172).
As His subordinate, Allah refines the dynamic movement from zero to the pinnacle of perfection over time. By utilizing potential and existing dynamics, humans can construct their civilization. This is the common occurrence of civilization among all humans.
“Law of Nature” argues that, nevertheless, not all aspects of the theory of human dynamics operate as intended. There are instances in which a small number of individuals experience dynamic physical development while spiritually (mind and heart) regress to their initial state. This is not the nadir of His essence but rather the initiation of conduct that resembles imperfection of the intellect and heart (adulthood). Among the exhibited behaviors are the following: “childish” thinking, acting, and imagining; “playing around” without regard for the repercussions; engaging in toy disputes without curiosity regarding others’ possessions; euphoria accompanied by an arrogant attitude toward one’s family status; and other attitude variants. The manifestation of hubris in adults is the result of a childlike attitude of arrogance. An ingrained collective injustice will result if it transpires in a sizable area.
Several types of arrogance contribute to individuals forgetting the laws and power of Allah SWT and feeling independent: arrogance concerning one’s own knowledge and status; arrogance concerning one’s wealth; arrogance concerning one’s position and power; arrogance concerning one’s descendants and family; and pride in what can be boasted. Interestingly, a minority of individuals exhibit arrogance towards property that they have never truly possessed (it was merely a loan).
The aforementioned potential will generate hubris. Particularly when this potential is associated with the existence of “sycophants” who remain consistent, albeit solely when endowed with authority. Everything occurs when you are in a position as delectable as sugar while surrounded by ants. However, once the richness of the sugar is depleted, everything vanishes and nothing remains. Everything degenerated into ridicule and rumors. When children obtain new toys, they discard their outdated ones. However, those servants who uphold their zero point, are truthful, sagacious, and dependable will perpetually bear witness to their presence among the heavenly inhabitants. Carrying the message of His caliphate, they are modest servants. They are devoted disciples whose thoughts and deeds are incessantly aligned with those of Allah and the Messenger of Allah. They will be remembered by servants whose frequency and connection to His womb and mercy are identical, due to the fact that evaluation and reaction are contingent upon the identical frequency quality. The sole recipient of sincerity possesses virtue. Conversely, duplicity finds its support solely in the evildoer.
The situation of virtue erosion in humans will deteriorate catastrophically the moment zero point consciousness vanishes. The absence of the zero point in an individual, notwithstanding the occurrence of a catastrophe or peril, signifies a complete loss of faith, as the development of character in the manner exemplified by Pharaoh and Namrudz intensifies. One’s pride in their own strength and possessions causes them to lose sight of the zero point and neglect the power of Allah SWT. Allah serves as a reminder of this in His words: “I will alienate from the truth those who exhibit arrogance on earth without a justifiable cause, rendering them incapable of comprehending the evidence of My power.” Although these conceited individuals are presented with evidence of My power, they continue to refuse to accept it. If they observe an undesirable course of action, they will be enticed to pursue it. “Because they have disregarded the proofs of Our power and belied Our religion, such is the nature of arrogant individuals” (QS al-A’raf: 146).
In the event that recurring catastrophes and threats fail to arouse their awareness or eradicate the zero point, it signifies a loss of confidence in the entity in question. An intransigent heart and mind, impervious to the truth, accompanied by formidable self-arrogance. This conduct was categorically denounced by both Allah and His Messenger. This is evident from the words of Rasulullah SAW: “Those who are stubborn, impolite, and conceited are the inhabitant’s of hell” (HR. Bukhari and Muslim).
Clearly, this is the consequence for humans of losing the zero point. Simultaneously, arrogance thrives, culminating in an unconquerable tyranny. All are manifested by God in a multitude of historical occurrences. The cosmos will shun those with this personality type. Allah revealed this in His words: “Moreover, the disbelievers disregard numerous signs (lessons) that appear in the heavens and on earth, which they must pass through” (QS. Yusuf: 105).
Constantly disregarded despite the clarity of Allah and His Messenger’s declarations and admonitions. Allah elucidates this notion in His statement, “In reality, the Koran comprises genuine verses within the hearts of those endowed with knowledge; the only ones who deny Our verses are those who commit transgressions” (QS al-Ankabut: 49).
As evidenced by the preceding verse, zero-point loss is a possibility for every human being. The distinctions between individuals of various social classes—whether knowledgeable or ignorant, wealthy or impoverished, officials or commoners—are inconsequential. Everything is possible and can occur to anyone. Everything occurs when the zero point vanishes and the strong desire for tyranny gains dominance.
Humanity can only revert back to its initial state of servitude by attaining an enlightened awareness of the Divine and acknowledging its servant nature. Demonstrating one’s dependence on Allah as the primary objective and recognizing one’s own powerlessness. Allah affirms this through His words: “Dear people, it is you who are dependent and in need of Him, whereas Allah is the Most Praiseworthy and the Most Rich (QS. Faathir: 15).”
Sincere awareness, as opposed to merely paying lip service as if it were religiousness despite being in error. If it is merely rouge, then his verse is, in fact, a joke. Developing this trait into an inherent quality will progressively impede the restoration of the zero point of servitude forfeited. With any luck, the decision of a standard servant owner who maintains zero points consistently can be realized and preserved because exclusively this category can invite the entire universe to witness the waning of God’s love.
Conversely, in the event that the zero point undergoes frequent perturbations (fluctuations), particularly if it ceases to exist permanently, the annihilation of the universe’s civilization is assured. Despite the presence of a million rhetorics and attempts to conceal one’s own filth, nature, being a verse of Allah who is consistently obedient, remains unconvinced. Life is a “Law of Nature” in the annals of human history on earth. The denial of historical events by individuals signifies their rejection of certain Koran verses containing historical information. Nothing is impossible to achieve when one has no remaining “0” in themselves. An attitude that is an attempt to conceal his inadequacy and diminutive stature. However, it only serves to expose his true character further. Naturally, alternative courses of action are always available. Nonetheless, not all individuals possess the capacity to make judicious decisions.
Wa Allahua’lam bi al-Shawwab.
Translated by Riska Saputra, S.Pd., M.Sc
Undergraduate alumni from the English Education Study Program at STAIN Bengkalis.
Master alumni from the Graduate Institute of Network Learning Technology at National Central University, Taiwan.
